During my unit of CPE at
St. Mark’s I spent a lot of time in hospital rooms, but also with my peers and
supervisor in group sessions twice a week.
We each processed our experiences of chaplaincy in detail. As it turned out, we ended up talking as much
about our own stories, flaws, and fears as we did the patients. It was enlightening and terrifying. But it taught me another important lesson
when it comes to vulnerable conversations…
It’s easy for other
people’s baggage to get caught on your own baggage.
I definitely hadn’t
expected this going in. I’d done a fair
share of processing my own emotional and spiritual baggage before this
internship began—learning about my personality, my strengths and weaknesses,
how my childhood experiences with addiction and divorce and being the oldest
child shaped my coping mechanisms and social habits, etc. I thought I had a pretty strong sense of who
I was… enough to “keep myself out” of the conversations with patients and just
focus on them.
Big mistake.
The truth is: no
matter how hard we try, we bring our whole selves—baggage and all—everywhere we
go, including conversations with other people. As I wrote in “Lesson #1,” everyone
has a story, and our stories shape who we are (in both good and bad ways). When other people’s stories remind us of our
own, it impacts how we feel and how we’re able to respond.
One of the most formative—and
informative—exercises we did as part of our CPE group work was called a “verbatim.” Each of us, several times over the course of
the internship, wrote out word-for-word (as best we could recall) a spiritual
care conversation we had with a patient during our clinical hours. We then brought these verbatims to our group
and spent an hour evaluating each one together.
The patient remained anonymous, but we noted in the written assignment:
- Some basic demographic information,- Our first impressions when we walked in the room,- Our thoughts and feelings throughout the conversation based on the verbal and nonverbal interactions,- Our assessment of the individual’s spiritual care needs, and- How we thought we “did” as spiritual caregivers (our strengths and areas of growth).
Since that experience
(and many others like it), I’ve had a lot of time to reflect on the reality
that my history has affected me in the past, but is also still affecting
me now in ways I might otherwise prefer to ignore. No matter how much work we’ve done to grow
through our experiences, they still have an impact on how we relate to the
world—“who we are” in relationship to other people—for better or worse. None of us can truly be an unbiased third
party.
And the best response to
that is not to “try harder, stupid.”
That goes back to “Lesson #3” about how burying our baggage or
pain is ultimately damaging. You won’t
being able to receive others’ thorny personalities and stories any easier by
pretending your own thorns don’t exist—they’ll just get tangled on one another
regardless. BUT we can learn to
have grace and make space.
When you notice that someone’s
behavior or stories are making you uncomfortable or hitting raw nerves, let that
show you where you still have work to do in addressing your own baggage…
and then learn to practice self-compassion.
Give yourself permission
to feel whatever’s coming up in those moments.
Ask yourself what’s behind it. What
assumptions did I make about that person?
Why did that comment make me angry (or sad, or scared, etc.)? Why did I feel like I needed to react in that
way? Who taught me to believe whatever I
just said? Be gentle with whatever
you discover. Then, even if there’s more
to work through, your ability to identify and be compassionate with yourself in
whatever is coming up will make it much easier to receive whatever the other
person is bringing to the table.
I realize that could sound
overly simplistic, but it’s not. It’s
hard to be fully aware of yourself when you’re trying to keep your focus on
someone else. But it can and does make a
difference. I’ve still got a long way to
go, but it certainly has for me.